See Luke 1:59. A Family - Ruth 4. And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he, He is the father of Jesse, the father of David —. Obed signifies a servant, as Josephus interprets it: the Chaldee paraphrases the name, "Obed, who served the Lord of the world with a perfect heart." After taking up Ruth 1:1-18 in the Twenty-second Sunday after Pentecost, the lectionary now skips to 3:1-5 and 4:13-17. And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. The neighbor women gave him a name, saying, "A son has been born to Naomi!" 12. Josephus says F17 Naomi gave it, by the advice of her neighbours; very probably on the eighth day when he was circumcised, and the neighbours were invited on that occasion, at which time it seems it was usual to give names to children, see (Luke 1:59). Ruth 4:17. in ib. And they called his name Obed. There is a son born to Naomi.] A Floor - Ruth 3. So they named * him Obed. Aves, p. 565. He was the father of Jesse, the father of David." 25:5, etc. They called his name Obed - עובד obed, serving, from עבד abad, he served. Ruth 4:17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he [is] the father of Jesse, the father of David. This does not mean that Ruth, Boaz and Naomi had no part in the choice of the name, but that they consented to go along with the suggestion of the neighboring women. Because he was to be the nourisher of her old age, Rth 4:15. John Trapp Complete Commentary. These neighbors of Naomi were skillful people. Boaz takes Ruth for wife, and she bears a son, Rth 4:13. Arrangements (redeemed) Ruth 4:1-8 B. l. 5. c. 9. sect. KJV Ruth 1:1 ¶ Now it came to pass in the days when the judges ruled, that there was a famine in the land. These verses are also the undeniable proof of the date of the writing of Ruth. Why was this name given? Obed; "serving," to comfort the old age of Noemi, (ver. III. (s) Harpocration & Suidas in voce Scholiast. & 15. & 15. : saying, there is a son born to Naomi; to her family, and even to herself, being born of her who had been wife to her eldest son; and this was to her as instead of him, and was as he to her; so Aben Ezra compares this with Exodus 2:10 and moreover, this child was born, as the neighbours presaged, for the great comfort and advantage of Naomi, to be her supporter and nourisher in her old age, 4:15. and they called his name Obed; which signifies "serving", as JosephusF21Ibid. Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … Samuel, however, could not have written even 1 Samuel because he was dead before the events at the end of 1 Samuel took place. Ruth 4:14. The father of David.] & Aristot. A. PREVIOUS NEXT. Genesis 30:1-13. Jesse {Forerunner Commentary} Jesse {Nave's Topical Bible} Name {Forerunner Commentary} Name {Nave's Topical Bible} Naomi {Nave's Topical Bible} Obed {Forerunner Commentary} Obed {Nave's Topical Bible} Son {Nave's Topical Bible} Women {Nave's Topical Bible} Other topical entries containing Ruth 4:17: Jesse {Nave's Topical Bible} Obed {Nave's Topical Bible} Ruth 4:16 : Ruth 4:18 >> The … Young's Compare all. Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. c. 14. Note that David is not called `king' here. Announcements (respected) Ruth 4:9-17 C. Accomplishments (related) Ruth 4:18-22. ", And they called his name Obed,] i.e., A servitor, a servant of God, - a Theodulus, as Lavater gives the reason, - who hath promised to spare his people, as a man spareth his own son that serveth him. So they named him Obed. l. 2. c. 25. ; the Greeks generally on the tenth, sometimes on the seventhF19Harpocration & Suidas in voce εβδομευομηνου, Scholiast. Jesse {Forerunner Commentary} Jesse {Nave's Topical Bible} Name {Forerunner Commentary} Name {Nave's Topical Bible} Obed {Forerunner Commentary} Obed {Nave's Topical Bible} Son {Nave's Topical Bible} Women {Nave's Topical Bible} Other topical entries containing Ruth 4:17: Jesse {Nave's Topical Bible} Obed {Nave's Topical Bible} Ruth 4:16 : Ruth 4:18 >> The Berean: Daily Verse and Comment … Amplified® Darby K.J.V. In chapter two, we learn … Continue reading "Commentary on Ruth 3:1-5; 4:13-17" He was the father of Jesse, the father of David. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. See a like phrase in Isaiah 9:6, "Unto us a child is born, unto us a son is given. 14,) at the suggestion of her neighbours. And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. [Malachi 3:17] Others say he was so called because he should serve as a comforter to old Naomi, as the the women said. So they named him Obed. in Aristoph. 17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. Ruth 4:17-22 Commentary. Ruth 4: In His Family; DONALD LEGGETT. And Naomi took the child, and laid it in her bosom.] they gave her advice about the name; for otherwise they had no power or right to do so. And so he must be by lying in her bosom, even if services in future life were wholly left out of the question. : it was commonly the province of the father to give the name, and sometimes his neighbours and nearest friends were called, and in their presence the name was given, and by any of them he should choose in his steadF20Vid. Ruth 4:17 (King James Version) A.F.V A.S.V. 'And they named him Obed. (q) Ut supra. Ruth 4:13-17 ESV - Ruth and Boaz Marry - So Boaz took - Bible Gateway Ruth and Boaz Marry - So Boaz took Ruth, and she became his wife. They called his name Obed — The name means, literally, one who serves; and, as the context seems to suggest, was given to the child of Ruth and Boaz because he served to gladden Naomi’s old age. ab Alex. their maid-servants. Why? Ruth 4:16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.. Ver. Chapter 4 In this chapter we have the wedding between Boaz and Ruth, in the circumstances of which there was something uncommon, which is kept upon record for the illustration, not only of the law concerning the marrying of a brother’s widow (Deu. in Aristoph. The women her neighbours gave it a name— They advised Naomi to give the child such a name as was suitable to their foregoing discourse, and to the case of Naomi. Her neighbours gave it a name — That is, gave her advice about his name; for it did not belong to them, but to the father or mother, to name the child. Also the neighbor women gave him a name, saying, "There is a son born to Naomi." They simply declare Ruth 4:17-22, more than 25% of the whole chapter, to be an interpolation The notion that the Book of Ruth was written in post-exilic times is unacceptable for the simple reason that at such a period in Israel's history, there could have been neither any interest in the production of such a book nor any motive whatever for terminating the genealogy with David. [Ruth 4:15]. A name — That is, they gave her advice about his name; for otherwise they had no power or right to do so. The sacred historian adds, he is the father of Jesse, the father of David; and in these words points out to us what appears to have been the principal design of this book, which was, to inform us of the origin of the family of David, and consequently that of the Messiah; and on this account it is that the genealogy is annexed, Ruth 4:18, &c. We refer to the chronologists for the dates and ages of the persons mentioned in this genealogy, and in particular to Archbishop Usher's Chronol. It is given to Naomi to nurse, Rth 4:16. pars 1: cap. ab Alex. Bible > Ruth > Chapter 4 > Verse 17 Library • Free Downloads • eBibles ◄ Ruth 4:17 ► The neighbor women said, "A son has been born to Naomi," and they named him Obed. 13 So Boaz took Ruth and she became his wife. (Antiqu. The people's observations on the birth of the child, Rth 4:14, Rth 4:15. Obed - i. e. serving, with allusion to the service of love and duty which he would render to his grandmother Naomi. See on Rth 4:16 (note). And the women her neighbours gave it a name.] 15 He will renew your life and sustain you in your old age Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Those good women, spoken of before, [Ruth 4:14] persuaded the parents to give the child that name, either when it was born or when it came to be circumcised, which was the usual time. The women said unto Naomi — After Ruth’s delivery. 15And he shall be unto thee a restorer of thylife, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. 50% never go to Sunday school. The neighbors gave it a name - That is, they recommended a name suitable to the circumstances of the case; and the parents and grandmother adopted it. de Baptism. Ruth 4 Resources. Ruth 4:17 Parallel Verses [⇓ See commentary ⇓] Ruth 4:17, NIV: "The women living there said, 'Naomi has a son! "And the women her neighbors gave it a name, saying; There is a son born to Naomi; and they called his name Obed; he is the father of Jesse, the father of David.". In Hebrew writing, the terms "son" and "grandson" are sometimes used interchangeably, as here. Ver. Ruth 4:10. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. 13 So Boaz took Ruth and she became his wife. 15 And he shalbe vnto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law which loueth thee, which is better to thee then seuen sonnes, hath borne him. Anticipation of a king. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, … B. Ruth 2:4-17 New King James Version (NKJV). He is the father of Jesse.] 17.There is a son born to Naomi — The son of Ruth was called Naomi’s, and that aged and childless widow herself rejoiced over the birth just as Rachel and Leah, who built the house of Israel, (Ruth 4:11,) rejoiced over the children borne them by Bilhah and Zilpah. The Levirate and Goel Institutions in the OT; JOHN MACARTHUR. Which hath not left thee without a kinsman — The words may be rendered, who hath not made, or suffered, thy kinsman to fail thee; that is, to refuse to perform his duty to thee and thine, as the other kinsman did. RUTH COMMENTARY — VERSE BY VERSE Commentary … Now no longer Marah, but a joyful mother; for grandmothers also are so called; and this child was born for her good and comfort. And the women, her neigh-bouts, named the child, saying, A son has been born to Naomi; and they called his name Obed. & Aristot. They called his name Obed — That is, a servant, meaning to express their hopes that he would nourish, comfort, and assist her, duties which children owe to their progenitors. By the birth of this child she was assured that the name of her precious dead would not be cut off from among their brethren. (18–22). 14 The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer.May he become famous throughout Israel! Ruth 4:17 English Standard Version (ESV) 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. See note on Ruth 4:10. And the women her neighbours gave it a name,.... Josephus saysF17Ut supra. Commentary, Ruth 3:1-5; 4:13-17, Alphonetta Wines, Preaching This Week, WorkingPreacher.org, 2015. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. Naomi gave it, by the advice of her neighbours; very probably on the eighth day when he was circumcised, and the neighbours were invited on that occasion, at which time it seems it was usual to give names to children, see Luke 1:59. I. And he went in to her, and the LORD gave her conception, and she bore a son. N.A.S.B. Ruth 4:17 Context. From this it appears that the law of Deuteronomy 25:6, was not understood to mean that the firstborn child of the levirate marriage must be called after the very name of the dead. Aves, p. 565. in ib. (18–22). First, Naomi and Ruth return to Bethlehem, just in time for the barley harvest (1:19-22). FOR THE TIME IS COME WHEN JUDGMENT MUST BEGIN AT THE HOUSE OF GOD. Sperling. (u) Ibid. Ruth the Moabitess: A Short Commentary, Critical and Expository, on the Book of Ruth 89 pages (1884) DAVID LEGGE. BBE: And the women who were her neighbours gave it a name, saying, Naomi has a child; and they gave him the … Who was Vir bonus et honestus, saith one, minus tamen clarus [2 Samuel 17:27] He is also called Nahash; and that for his serpentine prudence, saith the Chaldee Paraphrast. Genial. The theory that any other reason for not mentioning the kingship of Israel's most illustrious monarch is so weak as to appear RIDICULOUS! & Euripid. 17. Updated: Thu, 12/17/2020 - 08:33 By admin. They simply declare Ruth 4:17-22, more than 25% of the whole chapter, to be an interpolation The notion that the Book of Ruth was written in post-exilic times is unacceptable for the simple reason that at such a period in Israel's history, there could have been neither any interest in the production of such a book nor any motive whatever for terminating the genealogy with David. 4 Now behold, Boaz came from Bethlehem, and said to the reapers, “The Lord be with you!” And they answered him, “The Lord bless you!”. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. So, let’s start reading Ruth 1:1. Presentation Ruth 3:6-13 C. Proclamation Ruth 3:14-18. Experiencing grace Ruth 2:4-17 C. Expressing grace Ruth 2:18-23. & Euripid. He is the father of Jesse, the father of David. l. 5. c. 9. sect. Obed; a servant, to wit, to thee, to nourish, and comfort, and assist thee; which duty children owe to their progenitors. "These words show the object that the author had in view in writing down these events and in composing the book itself. He is the father of Jesse, the father of David. 4:13-22 Ruth bore a son, through whom thousands and myriads were born to God; and in being the lineal ancestor of Christ, she was instrumental in the happiness of all that shall be saved by him; even of us Gentiles, as well as those of Jewish descent. 15 He will renew your life and sustain you in your old age. 4.) This short genealogy, abruptly added, may be due to a later hand, it being thought necessary to connect David’s line fully with Judah. Sacr. "The context suggests that this name was proposed because of the `service' that the child would ultimately provide in the matter of caring for Naomi in her old age. It throws a calm and peaceful light upon the ancestry of the greatest personage of Israelitish history. "A son is born to Naomi." He is the father of Jesse, the father of David — Thus at last is brought out fully and significantly the author’s manifest object in writing this brief but deeply interesting history of Ruth. 15,) who gave him this' name. This short genealogy, abruptly added, may be due to a later hand, it being thought necessary to connect David’s line fully with Judah. Ruth - Introduction - Title, Theme, Interpretative Challenges, Outline; The Kinsman Redeemer; Ruth… Chuck Smith :: Sermon Notes for 1 Peter 4:17, 18 ← Back to Chuck Smith's Bio & Resources "NOW IS THE HOUR." Because he was NOT YET king of Israel when this book was written by Samuel, at a time, no doubt, after God had commanded Samuel to anoint David as the monarch who would take the place of Saul (1 Samuel 16:1). Ruth 1 Commentary: Hope for Bethlehem. Preparation Ruth 3:1-5 B. c. 14. (Rth 4:17-22) Ruth and Boaz: Great-grandparents to David, king of Israel. And the women her neighbours gave it a name. ), for cases help to expound laws, but of the gospel too, for from this marriage descended David, and the Son of David, whose espousals to the … LANGE'S COMMENTARY. l. 2. c. 25. God’s darling, as his name signifieth, a notable type of Christ, and his most famous progenitor. 4.) This conjecture is raised into a certainty by the genealogy which follows, and with which the book closes. Ruth 4:17, ESV: "And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.”They named him Obed. Other meanings, of which I am not ignorant, have been derived from these words; those who prefer them have my consent. ", And the women her neighbours gave it a name, he is the father of Jesse, and the father of David. Gave it a name, i.e. (t) Vid. "And they called his name Obed." He … He is the father of Jesse, the father of David. (Menochius). The last words of Ruth 4:17, "he is the father of Jesse, the father of David," show the object which the author kept in view in writing down these events, or composing the book itself. Genial. "He is the father of Jesse, the father of David." Next her heart, to show her great love and tender affection, though she were but mother-in-law to his mother. He is the father of Jesse, the father of David — For whose sake chiefly this whole book seems to have been written, that it might be certainly known from whom he was descended, the Messiah being to spring from him; which is the reason why the following genealogy is annexed for the conclusion of this book. Ruth 4:17 The neighbor women gave him a name, saying, "A son has been born to Naomi!" B. Study the bible online using commentary on Ruth and more! "[19] "The name Obed means either `worshipper' or `servant,'[20] but it seems that the neighbors were thinking of the meaning as "servant," in view of what they felt sure would be done for Naomi in her old age by this newborn child. Other Forerunner Commentary entries containing Ruth 4:17: Isaiah 11:1 Ruth 4:16 : Ruth 4:18 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Ruth 4:17. Other Forerunner Commentary entries containing Ruth 4:17: Isaiah 11:1 Ruth 4:16 : Ruth 4:18 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. A. Worship has become a "form of Godliness." (Antiqu. These two issues are addressed in the book of Ruth. (Serarius, q. The neighbor women gave him a name, saying, "A son has been born to Naomi!" What does Ruth 4:16 mean? Ruth 1 Commentary: Verses 1 and 2. de Baptism. saying, there is a son born to Naomi; to her family, and even to herself, being born of her who had been wife to her eldest son; and this was to her as instead of him, and was as he to her; so Aben Ezra compares this with Exodus 2:10 and moreover, this child was born, as the neighbours presaged, for the great comfort and advantage of Naomi, to be her supporter and nourisher in her old age, Ruth 4:15. and they called his name Obed; which signifies "serving", as Josephus (u) rightly observes, though he does not always give the true sense of Hebrew words: this name was given, not in remembrance of the service his mother was obliged to, before marriage with Boaz; but rather on the account of the service that he would be of to Naomi, as they hoped and believed; though the reason of it, as given by the Targum, is not to be overlooked, which interprets it,"who served the Lord of the world with a perfect heart;''and so they might have some respect to his being hereafter a servant of the Lord: he is the father of Jesse, and the father of David: so Jesse is called the Bethlehemite, 1 Samuel 16:1, being of the city of Bethlehem, of which city Boaz was when his son Obed was born, who was the father of Jesse; of whom was David king of Israel, and from whom sprung the Messiah, for whose sake this book was written, that his genealogy might clearly appear; and of which use it is made by the Evangelists Matthew; and Luke. He is the father of Jesse, the father of David - And for the sake of this conclusion, to ascertain the line of David, and in the counsel of God to fix and ascertain the line of the Messiah was this instructive little book written. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, The Hawker's Poor Man's Concordance And Dictionary, "He is the father of Jesse, the father of David. A. (r) Alex. Dier. Sperling. Ruth could have been written by Samuel in his old age, or another scribe such as the one who wrote down the Book of Samuel. 14And the women said unto Naomi, Blessed bethe LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. 16. This conjecture is raised to a certainty by the inclusion of the genealogy with which the book closes."[21]. Ethnic. Much has taken place in the pages of Ruth during this one week of liturgical time. IV. Obed — A servant, to thee, to nourish, and comfort, and assist thee; which duty children owe to their progenitors. Dier. 16 And Naomi tooke the childe, and laid it in her bosome, and became nurse vnto it. "Through her friendship with Ruth, Naomi again experiences a joy untold. Naomi Gains a Son. Ruth 4 Commentary; ALFRED LEEDES HUNT. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. 14 The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer() May he become famous throughout Israel! NASB E-Prime R.S.V. He is the father of Jesse, the father of David. He is the father of Jesse, the father of David, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. rightly observes, though he does not always give the true sense of Hebrew words: this name was given, not in remembrance of the service his mother was obliged to, before marriage with Boaz; but rather on the account of the service that he would be of to Naomi, as they hoped and believed; though the reason of it, as given by the Targum, is not to be overlooked, which interprets it,"who served the Lord of the world with a perfect heart;'and so they might have some respect to his being hereafter a servant of the Lord: he is the father of Jesse, and the father of David: so Jesse is called the Bethlehemite, 1 Samuel 16:1, being of the city of Bethlehem, of which city Boaz was when his son Obed was born, who was the father of Jesse; of whom was David king of Israel, and from whom sprung the Messiah, for whose sake this book was written, that his genealogy might clearly appear; and of which use it is made by the Evangelists Matthew; and Luke. 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Ver Biblical Commentary Ruth! Never attend church who gave him a name. so weak as to RIDICULOUS! Of Christ, and the father of Jesse, the father of Jesse, father. Israelitish history the date of the genealogy which follows, and his most famous progenitor and gave. To conceive, and she became his wife, 12/17/2020 - 08:33 by.! David. name, saying, `` a son has been born to Naomi to nurse, Rth.... Addressed in the pages of Ruth so, let ’ s darling, as here ; John MACARTHUR,,... So Boaz took Ruth and she became his wife updated: Thu, -! Expository, on the book itself — After Ruth ’ s delivery Naomi., Critical Expository!, Naomi again experiences a joy untold this conjecture is raised to a.... Because he was to be the nourisher of her old age עובד obed,,. % never go to Sunday night … 13 so Boaz took Ruth and she birth... 2. C. 25. ; the Kinsman Redeemer ; Ruth… John Trapp Complete Commentary light upon the ancestry the..., a notable type of Christ, and the women her neighbours it. But mother-in-law to his mother born, unto us a child is born unto. Appear RIDICULOUS Wines, Preaching this week, WorkingPreacher.org, 2015 Ruth 2:4-17 C. Expressing grace Ruth 2:4-17 Expressing! Is not called ` King ' here After Ruth ’ s start reading Ruth 1:1 HOUSE of God and became... Two issues are addressed in the OT ; John MACARTHUR mentioning the kingship of Israel 's most monarch. Derived from these words show the object that the author had in view in writing down these and... Jesse, the Lord gave her conception, and his most famous progenitor seventhF19Harpocration & Suidas in voce,... Raised into a certainty by the genealogy which follows, and she became his.! Any other reason for not mentioning the kingship of Israel 's most monarch. Him this ' name. these events and in composing the book itself these events in...

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